Dear
Friends
CAPITAL PUNISHMENT
SADDAM HUSSEIN
I
was interested to hear a Conservative Member of Parliament being interviewed on
the radio, shortly after the execution of Saddam Hussein. He said that he had
always been a supporter of capital punishment, but after the fiasco of Saddam’s
execution, he was “reconsidering his position”. Opinion polls suggest that the
majority of people in Britain remain in favour of capital punishment. In this,
Parliament is out of step with the wishes of the majority; for when ever there
is a vote, MP’s always overwhelmingly reject a return to the death penalty.
A PERSONAL VIEW
I
have always been opposed to capital punishment. I have never been convinced by
the arguments of those who say it is a deterrent to violent crime. The
widespread use of the death penalty in much of the United States does not seem
to have made for a safer and more peaceful society there. The consequences for
a wrong conviction are also rather more serious (and final!) when execution is
the punishment. However, my main objection to the death penalty is, I think,
justified by the events surrounding Saddam’s death. And that is that I believe
that execution demeans all who are involved with carrying it out; and brings
out what is most base in our fallen human nature.
JUSTICE OR REVENGE?
Saddam
was clearly an evil man; and there can be no doubt that he was guilty of the
crimes with which he was charged - and many more besides. It is important that
he was brought to justice; for the same reasons that war criminals in former
Yugoslavia, or Rwanda should be held to account. What I found so disturbing
about Saddam’s execution was not that his death was undeserved. But rather that
his execution was turned into a public spectacle, which pandered to a rather
ghoulish side to our nature, that many of us would
prefer not to admit. The official pictures just prior to his death showed him
having the noose placed around his neck; and the unofficial pictures, widely
available on the Internet, showed the drop itself. What is so shocking is that
so many of us found ourselves fascinated by it. I have no doubt
that if public executions were ever restored in Britain (God forbid) they
would prove as popular as they were in the eighteenth century. For human nature
has not changed. But what is so disturbing is that the practice of execution
will usually bring out in the perpetrators the sadistic and perverted extremes
in our human nature. The death of Saddam was more about revenge and the desire
to mentally torture and humiliate, than it was about justice. It is true that
this punishment was no worse than what he meted out to his opponents. And at
least he had a trial. But we see in his execution many of the common
characteristics of capital punishment in other countries; not least the wish to
humiliate and mentally abuse the condemned. In the United States there have
been, in the past, instances where the condemned had been made to polish the
electric chair; or where the executioners had deliberately prolonged the
process of death. In China, the humiliation is extended to the family of the
executed prisoner, who are sent a bill to pay for the fatal bullet.
GOLGOTHA
Amnesty
continues to publicise the widespread use of execution throughout the world.
With the patronage of St Leonard, the patron saint of prisoners, these matters
should be of concern to us, as a church. In China, the death penalty is
applied, not only for violent crimes, but for many economic crimes. In Iran, as
in other fundamentalist Islamic countries, the sometimes-public execution of
those convicted of sexual offences, is shocking to many of us in the West. In
this Lenten season, we reflect that our faith is founded on one who was
executed as a criminal, and who was on the receiving end of the basest
instincts in human nature. He was the victim of a miscarriage of justice; he
was tortured, mocked, abused and humiliated. He suffered one of the worst deaths
ever devised by man. May we, this Holy Week, remember in our prayers, the many
thousands of people throughout the world, both the guilty and the innocent, who
will suffer the death penalty this year.
Stephen Carter